Why Are Vegans Hated So Much?

A December 2018 US study 1 , entitled If I became a vegan, my family and friends would hate me:” Anticipating vegan stigma as a barrier to plant-based diets, looked at why vegans appear to be universally distrusted, disliked and even hated both by a significant percentage of omnivores and, surprisingly enough, even by a significant percentage of vegetarians.

In light of the fact that meat consumption is rising globally2 , and meat consumption has been demonstrated to be more harmful than a plant-based diet for human health 3 , the environment 4 and, of course, for the animals themselves 5 , the study went on to look at what chances there are that plant-based diets will become the norm in Western societies and what steps need to be made to make this major dietary/lifestyle transition possible.

Study Method

A number of focus groups were put together consisting of omnivores, vegetarians and vegans. They were asked questions about each other and about those who ate a similar diet to themselves.

Study Assumptions

Meat continues to be a significant part of the Western diet, and there have been many studies on why omnivores rationalise their meat consumption, including:

  • difficulty breaking dietary habits 6 7
  • enjoyment of the taste of meat8
  • identification with masculine characteristics9
  • denial that animal have ‘minds’ or ‘rights’10 11
  • food is a deeply social activity 12
  • people bond by sharing common dietary meanings and experiences 13 14

The study also starts with the finding 15 16 17 that people generally view vegetarians and vegans negatively because they severely disrupt social conventions related to food. It’s due to this dietary deviance 18 that the authors of this study argue that vegans are prone to stigma 19 .

They further argue that vegan stigma may be the reason why people are deterred from reducing their meat and animal product consumption. Basically, individuals anticipate the stigma that would follow from such ‘deviant’ behaviour, and thus, they desire to avoid being labelled and treated like those in the stigmatised group 20 21 . This characterisation of vegans by omnivores and vegetarians appears 22 23 24 to be a major reason why many non-vegans eschew plant-based diets.

Vegans were the only group that uniformly responded with positive descriptors when explaining how they view vegans and veganism. Key words and phrases here included “aware,” “open-minded,” “peaceful,” “kind,” and “loving.”

When vegans listed negative descriptors, it was exclusively in the context of how vegans thought non-vegans viewed them and their ideas. For instance, the vegans all agreed that non-vegans viewed their actions as “crazy” and “stupid.”

The following verbatim statements taken directly from the study by omnivores, vegetarians and vegans would seem to support the latter hypothesis.

How Omnivores, Vegetarians & Vegans View each Other

Vegan 1: You don’t even know the amount of times that people have said to me, ‘You’re crazy’ or ‘I could never do it.’

Vegan 2: Everywhere you go, everyone is trying to prove you wrong.

Vegan 3: It’s also challenging with people. Like she [Vegan 2] said, it’s really hard with people who are looking down on you [for] doing the ‘wrong thing’—not doing what is normal.

Vegan 1: Passionate is definitely something that would describe most vegans and often gets us in trouble because people feel like we’re yelling at them to change them because we care so much about this cause and want other people to understand … They don’t understand.

Vegan 4: They’re scared of it, [veganism] …

Facilitator: When you say they’re scared—why’s that?

Vegan 4: That you’re going to take away what they have. Like I’m going to take away your ability to eat meat … They’re scared that I’m going to impose my beliefs on them.

Vegetarian 1: Someone will say, ‘I can’t eat that—I’m vegan.’ And it’s like, ‘Oh, you’re vegan.’ Like, you have to say it—you can’t just say you can’t eat it.

Vegetarian 2: There’s usually a pause after somebody says I’m a vegan. [Group laughter] Maybe it’s a little angst part of me that’s like, ‘What is the reaction they’re seeking?’ or something. Like it’s kind of a moral war … I feel like some people that I have encountered, people who are vegan, have kind of, just like, this air about them.

Vegetarian 4: With the pretentious and condescending thing, I find that some vegans look down on other people … You’re not going to change anyone’s opinion by telling them that they’re wrong. They’re going to be like, ‘Yeah, I’m wrong, but it’s delicious.’

Omnivore 1: I’d agree with opinionated too because I know some vegans, and everyone that I know, they really like to talk about how they’re vegan, and they like to tell you, ‘Oh it’s so good ‘cause of this and that, and this and that.’

Omnivore 2: It sort of goes along with all those militant, self-righteous, overzealous, kind of—go down that continuation—that in order to continue their lifestyle, they kind of have to force people out of the way … They have to be kind of aggressive to keep it going.

Omnivore 3: Every time I’ve ever met a vegan, they’ve like tried to convince me to become a vegan. They talk about how great it is, and if you meet somebody that is a vegan, the first thing they tell you, they’re like, ‘Oh yeah, I’m a vegan.’ It’s the first thing they say about themselves.

Omnivore 4: They’re really vocal with their veganism and try to kind of like, force it down people’s throats sometimes.

Omnivore 5: The same as what she [Omnivore 3] said: They’re very like, ‘Everybody should be vegan. Vegan, vegan, vegan.’

Omnivore 2: Being a hunter—last year, a deer I’d shot was in the back of my truck. I was like, ‘Yeah, I still got to get gas’ … a vegan came up to me and tried to talk some sense into me and was like, ‘Stop hunting, stop hunting.’ Whatever … I told him that’s one less deer that you’re not [sic] going to hit with your car with your family in it. That’s exactly what I told him. He’s still dead on, ‘Stop hunting. This is God’s gift to us. We shouldn’t harm them.’ Go to Hell.

Omnivore 2: There’s this girl in high school—I’m not friends [with her] by any means, [or] probably actually to any vegans at all—but I met this one girl in high school and she was a vegan … Everything she wanted to write about was veganism. She would always throw it in your face and ruin your lunchtime because she was vegan. For that, it really annoyed me the way she would talk about it. For that, I avoid vegans, and when I hear about stuff being vegan, I am not happy about it.

Facilitator: What is it that people are assuming about vegans as people that would lead it to be stigmatised?

Vegetarian 6: I think it’s that people just assume that vegans look down on others. So, you don’t have to be in someone’s face about it, but just knowing they’re vegan, I think people think, ‘If I eat a cheeseburger in front of them, they are definitely judging me.’

Vegetarian 11: I’m a really picky eater already, so like, holidays are already difficult for my family, so I feel like if I were to, you know [become vegan], my family would hate me. [Group laughter]

Omnivore 8: I know for a fact that my dad would totally not be okay if I wanted to be a vegan. He would think it was the craziest thing ever and not understand and try to make me eat the things that I didn’t want to. So, I know that would be so hard if I had to go home and be like, ‘Oh I’m a vegan now.’ They’d be like, ‘No. You’re not.’

Omnivore 9: They wouldn’t take you seriously, and they’d make it for you anyway. And you’re like, ‘But I said I was a vegan.’ They’d still be like, ‘No.’

Vegan 4: We are met with a lot of … ‘What? Why? Come on, eat this steak!’ I’ve been bribed by my dad’s friends to eat a steak with them for two hundred dollars. They’re like, ‘Let’s do it!’ I’ve been doing this since I was eleven. I’m pretty good [without the steak]. Please don’t [bribe me].

Vegan 3: My whole family eats their steak bleeding. We’re super Italian. There’s cheese in everything … [But] when you go home, you want to be with your family … because you see them maybe once a month because you’re at school. They make this amazing meal for you … but it’s covered in cheese. It still counts [as nonvegan].

Study authors: Here, the vegan desires emotional and social closeness with her family. However, the refusal to create space for her eating preferences reinforces social distance by asserting through food that the family does not eat in ways amenable to vegans. These are precisely the kinds of experiences that non-vegans anticipate they would face if they were to eat like a vegan.

Study authors: What would facilitate a transition toward a vegan diet or lifestyle?

Omnivore 9: Having supportive family members and friends.

Omnivore 10: I think [people] being more open-minded to it. I feel like we’re so closed-minded on what should be instead of making it more available.

Vegetarian 6: Definitely to have, like, the support from your family so that those gatherings and holidays are easier. And friends, as well.

Study conclusions

In the Global North, even though veganism and some moves towards meat reduction have begun to appear, meat- and animal product-free diets are still firmly embedded in our cultures and belief systems. Because of this, the study appears to conclude that it’s unlikely that plant-based diets will be the norm any time soon.

One suggestion for possible future research into ways in which plant-based diets can become more acceptable is by looking at those cultures where vegetarianism is already strongly established – usually in relation to religions, such as those with origins in ancient India 25 .

Thus the authors consider it vital for future research to attempt to answer the following questions:

  • what experiences vegetarians and vegans have across the globe?
  • are they viewed and treated in the same stigmatised manner as in the United States [and elsewhere]?
  • what other factors enabled meat- and animal product-free lifestyles to flourish in these places in a way that is socially acceptable and evasive of the stigma present in the United States [and elsewhere]?

The answers to such questions may perhaps provide some clues toward eliminating the social barriers to veganism that affect the majority of Americans and perhaps other nations worldwide.

Final comments

It’s clear from the foregoing that there is a long way to go before veganism stands a chance of being the norm in Western countries. Perhaps it’s fair to say that WFPB is to veganism what veganism is to vegetarianism – one more level away from the norm. It’s no accident that many vegans try to emulate meat-eaters by choosing processed food products that emulate meat, such as vegan sausages, burgers, bacon and cheese. The latter is not an option in a WFPB diet, particularly when it’s non-SOS WFPB.

Does this mean that WFPBers (if there’s such a word) are going to be even more under attack than vegans? It would, of course, depend on how each individual presents themselves and whether or not they are seen to be ‘preaching’ or ‘judging’. For my part, I acknowledge that life in our society is much harder because of eating a WFPB diet, certainly in terms of eating out and shopping in general. There is some social isolation involved and I would imagine that for many omnivores (and even some veggies and vegans), being with someone who adheres strictly to a WFPB diet must be something of a culture shock.

However, my major concern is human health – my health and the health of those I know and love. If eating the optimal diet for maintaining that health causes some barriers and difficulties in my life, then so be it.

The facts accumulating through reputable research continue to support a non-SOS WFPB diet as the healthiest option for humans. But each person has to make up his or her own mind about the importance of long-term optimal health to themselves and those under their care. The key, for me at least, is to avoid preaching and to allow other people to do what they want. After all, in our Western countries, it’s still legal to smoke ciggies, drink alcohol and, at least in the UK, even to commit suicide, so each to their own poison.


References

 

 

 

  1. “If I became a vegan, my family and friends would hate me:” Anticipating vegan stigma as a barrier to plant-based diets. Markowski KL, Roxburgh S. Appetite. 2018 Dec 31. pii: S0195-6663(18)31387-4. doi: 10.1016/j.appet.2018.12.040. []
  2. Henchion, M., McCarthy, M., Resconi, V. C., & Troy, D. (2014). Meat consumption: Trends and quality matters. Meat Science, 98, 561–568. []
  3. Perm J. 2013 Spring; 17(2): 61–66.
    doi: 10.7812/TPP/12-085. Nutritional Update for Physicians: Plant-Based Diets. Philip J Tuso, MD, Mohamed H Ismail, Benjamin P Ha, MD, Carole Bartolotto, MA, RD []
  4. Cowspiracy: The Facts []
  5. Earthlings []
  6. Lea, E., Crawford, D., & Worsley, A. (2006). Public views of the benefits and barriers to the consumption of a plant-based diet. European Journal of Clinical Nutrition, 60, 828–837. []
  7. Phjolainen, P., Vinnari, M., & Jokinen, P. (2015). Consumers’ perceived barriers to following a plant-based diet. British Food Journal, 117, 1150–1167. []
  8. Graca, J., Calheiros, M. M., & Oliveira, A. (2015). Attached to meat? (Un)Willingness and intentions to adopt a more plant-based diet. Appetite, 95, 113–125. []
  9. Rothgerber, H. (2013). Real men don’t eat (vegetable) quiche: Masculinity and the justification of meat consumption. Psychology of Men and Masculinity, 14, 363–375. []
  10. Bastian, B., Loughnan, S., Haslam, N., & Radke, H. R. M. (2012). Don’t mind meat? The denial of mind to animals used for human consumption. Personality and Social Psychology Bulletin, 38, 247–256. []
  11. Rothgerber, H. (2014a). Efforts to overcome vegetarian-induced dissonance among meat eaters. Appetite, 79, 32–41. []
  12. Delormier, T., Frohlich, K. L., & Potvin, L. (2009). Food and eating as social practice—
    understanding eating patterns as social phenomena and implications for public health. Sociology of Health & Illness, 31, 215–228. []
  13. Beardsworth, A., & Keil, T. (1997). Sociology on the menu: An invitation to the study of food and society. New York, NY: Routledge []
  14. Ochs, E., & Shohet, M. (2006). The cultural structuring of mealtime socialization. New Directions for Child and Adolescent Development, 111, 35–49. []
  15. Cole, M., & Morgan, K. (2011). Vegaphobia: Derogatory discourses of veganism and the reproduction of speciesism in UK national newspapers. British Journal of Sociology, 62, 134–153. []
  16. Potts, A., & Parry, J. (2010). Vegan Sexuality: Challenging heteronormative masculinity through meat-free sex. Feminism & Psychology, 20, 53–72. []
  17. Wright, L. (2015). The vegan studies project: Food, animals, and gender in the age of terror. Athens, GA: The University of Georgia Press. []
  18. Boyle, J. E. (2011). Becoming vegetarian: The eating patterns and accounts of newly practicing vegetarians. Food and Foodways: Explorations in the History and Culture of Human Nourishment, 19, 314–333 []
  19. Bresnahan, M., Zhuang, J., & Zhu, X. (2016). Why is the vegan line in the dining hall always the shortest? Understanding vegan stigma. Stigma and Health, 1, 3–15. []
  20. Johnston, L. (2002). Behavioral mimicry and stigmatization. Social Cognition, 20, 18–35. []
  21. Quinn, D. M., & Chaudoir, S. R. (2009). Living with a concealable stigmatized identity: The impact of anticipated stigma, centrality, salience, and cultural stigma on psychological distress and health. Journal of Personality and Social Psychology, 97, 634–651. []
  22. Lea, E., & Worsley, A. (2001). Influences on meat consumption in Australia. Appetite, 36, 127–136. []
  23. Lea, E., & Worsley, A. (2003). Benefits and barriers to the consumption of a vegetarian diet in Australia. Public Health Nutrition, 6(5), 505–511. []
  24. Rosenfeld, D. L., & Burrow, A. L. (2017). The unified model of vegetarian identity: A conceptual framework for understanding plant-based food choices. Appetite, 112, 78–95. []
  25. Stuart, Tristram (2006). The bloodless revolution: A cultural history of vegetarianism from 1600 to modern times. New York: W. W. Norton []

Having Pets in Childhood Predicts Dietary Choices in Adulthood

A 2018 study 1 looked into the association between choosing to eat a plant-based diet as an adult and having had pets as a child.

Previous studies 2 3 4 have shown that having pets as a child is a good predictor of the the likelihood that you will adhere to some sort of plant-based diet in adulthood.

Quantity matters when it comes to pets

So, taking this previous research into account, this study wanted to test the hypothesis that the number of different types of pets owned in childhood is positively associated with a reduction of animal consumption in adulthood.

Within the people covered in the study, the number of different types of pets owned in childhood ranged from 0 to 6.

Study results

They found that individuals who grew up around a greater variety of pets (i.e., hamsters, dogs, birds, and cats, as opposed to any number of dogs alone) were more likely to engage in greater degrees of meat avoidance (i.e., vegan as opposed to semi-vegetarian) in adulthood.

Those children who had a greater number and variety of pets as children were significantly more likely to end up as vegans as adults.

The researchers concluded: “Findings support the hypothesis that individuals who owned a greater variety of pets in childhood endorse more concerns regarding animal use. This, in turn, appears to predict the decision to refrain from animal products in adulthood.

Final thoughts

I suppose most of us would have predicted the above outcome, although it was interesting to see that greater number and variety of childhood pets is strongly associated with greater meat avoidance in adulthood. This all seems to be linked to a ‘circle of compassion‘, as the study says, although this compassion does not necessarily have to mean that, as a child, you had a ‘cuddly’ relationship with the pets. For instance, having childhood pets such as horses, sheep, goats , snakes, hedgehogs, etc (with which you would be unlikely to have the sort of intimate relationship expected from a dog or cat), was still a strong predictor of meat avoidance in adulthood.

Whilst my main concern for promoting a WFPB diet is linked to its benefit for human health, there is a direct link with benefits for all other species on this small blue planet, as well as the planet itself.

So it may be claimed that making the decision to go plant-based could, in the long-run, be a win-win for all concerned.


References

  1. Appetite. 2018 Apr 1;123:43-48. doi: 10.1016/j.appet.2017.12.005. Epub 2017 Dec 7. Ethical concerns regarding animal use mediate the relationship between variety of pets owned in childhood and vegetarianism in adulthood. Heiss S, Hormes JM. []
  2. Paul, E. S., & Serpell, J. (1993). Childhood pet keeping and humane attitudes in young adulthood. Animal Welfare, 2, 321e337 []
  3. Paul, E. S., & Serpell, J. (1994). Pets and the development of positive attitudes to animals. In A. Manning, & J. Serpell (Eds.), Animal and human Society: Changing perspectives (pp. 127e144). New York, NY: Routledge. []
  4. Rothgerber, H., & Mican, F. (2014). Childhood pet ownership, attachment to pets, and subsequent meat avoidance. The mediating role of empathy toward animals. Appetite, 79, 11e17. []

Why Moby Is A Vegan

I came across a TEDx Talk 1 where Moby 2 explains the reasons why he became a vegan. It’s a short 12 minute video that’s worth watching. I’ve also added a transcript of the video.

Transcript of Moby: Why I’m A Vegan Video

I was raised by animals, specifically Jamie the dog, Charlotte the cat and a whole gaggle of lab rats that my dad rescued from Columbia University where he worked. And I spent the first two years of my life in a small basement apartment in Harlem, and in addition to the animals there were also people. There was my mom, my dad, their friends, and it was the mid 60’s and my parents and their friends were really young so they drank and they smoked and the screamed at each other and they listened to loud music, and they cried and they yelled while the animals just kind of sat there, calm and quiet.

So I learned this lesson with these calm wonderful animals that animals are safe, quiet and to be trusted. And with my parents and their friends screaming and yelling – that humans are loud and terrifying.

So when I was 2 yeas old my dad died and my mom packed me and Jamie the dog and Charlotte the cat and the gaggle of lab rats into her rusty old Plymouth and we drove up to Connecticut and she rented a tiny little house next to the train station in Darien Connecticut. Our menagerie just expanded and this tiny house became a zoo with more adopted dogs and rescued cats and lizards and more rats and mice and hamsters and gerbils and even some baby squirrels we found in the backyard. It was this wonderful zoo and I loved all these animals like unconditionally.

My mom was tragically newly single since my dad had died, so she started dating and she had way better taste in animals than she did in men. So she dated Hells Angels, she dated drug addicts, she dated musicians. And just a little quick aside: dating musicians is always a terrible idea.

So our menagerie of animals were just calm and wonderful but these Hells Angels, these drug addicts, they were loud, they were violent and it just sort of reinforced that lesson I’d learned in that small apartment in Harlem: animals are wonderful, humans are terrifying. And I loved our animals so unconditionally that whenever any one of them died I grieved inconsolably.

So this is me with Pakka the cat. When Pakka was hit by a car I had to stay home from school for a day and just mourn and cry because Pakka was my best friend.

But I was a suburban boy. I loved animals, but I also loved hamburgers and I loved hot dogs and I loved pizza with sausage and pepperoni. And my mom made this meatloaf that she wrapped in bacon that she served with greasy egg noodles and I loved all of that.

I loved every piece of disgusting junk food that was served from the window of a fast food restaurant in styrofoam with greasy napkins and it was like the phrenological paradox – like there was a wall built in the middle of my brain. And this side of the wall loved animals with their kindness and decency, and this side of the wall loved eating animals.

I would say it was a paradox but it wasn’t because it’s not a paradox which is a paradox. Because it was also the status quo. Like everyone I knew loved animals, but everyone I knew loved eating animals. So it never dawned on me that this was a paradox. On school tips, we’d go to farms and visit cows, and pigs and chickens, and I loved them as unconditionally as the animals in our home. The cows in particular because they were shy but curious. cautious but affectionate, and I loved them but I loved hamburgers.

And when I was 10 years old I was playing at the dump, because I grew up poor white trash in one of the wealthiest towns in the United States, so I spent a lot of time playing at the dump. The dump was really interesting. There’s all this weird fascinating garbage that the rich people threw out. There were rats and raccoons like fighting over scraps of food.

While I was at the dump, I heard this sound – the tiniest of sounds – like just this little “meow“. And the dump was a loud place. The freeway was right there and there were dump trucks going by. It was just a cacophony, but over this cacophony I heard it again, the tiniest “meow“. And I saw this cardboard box, water damaged, and I opened it up and inside this cardboard box were three dead kittens – tiny like the size of my thumb. But there was one barely alive kitten. So young that his eyes were still closed. And I scooped him up and I rushed home.

My mom and I then rushed him to our local vet. And our local vet knew us really well because we had so many animals. When the local vet saw this tiny sick kitten he shook his head dolefully and said don’t get too attached because kittens this young don’t live without their moms – they don’t survive. So my mom and I took the kitten home and we named him Tucker. To this day I don’t know where that name came from. We made him a soft little bed out of old T-shirts and rags, At this point in my life my grandmother was living with us and she had the world’s most misanthropic dachshund and his name was George and George hated everybody. He hated me even though I loved him (story of my life). He hated my mom. If think he even hated my grandmother, although he sort of tolerated her because she fed him.

So George walked over in his cranky way to see what was going on with the mewing kitten and something very surprising happened. George jumped in bed with Tucker and became Tucker’s mom – cleaned Tucker and warmed Tucker and stayed by Tucker’s side 24 hours a day for two weeks until Tucker was healed and well. And my Uncle Joseph Kugielsky was a photographer for the New York Times and some local papers in Connecticut. And he took this picture..and you are right to “ahhhh” because it’s adorable. He ran this picture in some local papers, so for a day Tucker and George were really famous in animal circles in south-western Connecticut.

This was my first vicarious brush with fame. I loved Tucker. He was my best friend. He was like the little brother I’d never had. He used to meet me at the end of my driveway when I came home from school. And we played together and we slept next to each other, and I loved him so much, but I kept eating hamburgers, and I kept eating hot dogs and I kept eating junk food.

One day when I was 19 years old, I was sitting on the steps of my mom’s house with Tucker. We had this orange shag carpeting, So I’m sitting on this orange shag carpeting with Tucker and the sun was coming through the windows and it was just this perfect moment, and I looked at Tucker, who at this point was about nine years old – fun aside, Tucker lived to be 23. So I looked at Tucker and I saw this perfectly formed being. This individual with two eyes and a central nervous system and all of a sudden, that phrenological wall in my head disappeared and I extrapolated and I realised that just as Tucker had two eyes and a central nervous system and a rich emotional life – I mean, he had personality, he was funny, he was idiosyncratic, and he had this deep desire to avoid pain and suffering and to be alive and to be happy.

I suddenly extrapolated and I realised that every creature with two eyes and a central nervous was like Tucker. They just wanted to avoid pain and suffering and wanted to be happy.

So in that moment, I left behind hamburger, hot dogs etc and became a vegan and then an animal activist. And that was 35 years ago.

So I’ve been a vegan animal activist since then and it’s the most important part of my life. I love making music and doing other things, but animal activism – I was gonna say trumps – but it surpasses the other things that I do.

Honestly, being an animal activist can be really hard, because every year one hundred billion, over one hundred billion animals are killed by and for humans. Billions with a ‘B’.

So it’s challenging; but on the other hand, being an animal activism is kind of easy because all I have to do is to remind people of what they already know and to remind people what they already feel.

So I assume that everyone here, except for the sociopaths, has had that experience of like bonding with a cat or bonding with a dog and feeling that heart-expanding love. And of course I mean as I’ve been doing this for a long time I’ve learned many things that have reinforced my animal activism.

The fact that animal agriculture is the second leading cause of climate change.

That 75% of antibiotic resistance – a plague that awaits us all – is the result of animal agriculture. Because the animals on factory farms are treated so badly and are so sick that the only thing that keeps them alive is mega doses of antibiotics.

The role of animal agriculture in cancer, diabetes, heart disease, Alzheimer’s, obesity.

The fact that 90% of rainforest deforestation is attributable to animal agriculture.

50% of ocean acidification comes from animal agriculture.

So all these facts strengthen and buttress my activism; but at the end of the day, what sustains me as an activist is love – the unconditional love I have for all animals.

And I think that’s the best part of who I am. That selflessness, that love and patience and kindness.

And I think it’s the best part of who we all are.

You know, the part of humanity that wants to protect the innocent and defend the vulnerable. That’s the best of humanity not the part that puts animals in factory farms.

And that epiphany, that realisation, that moment I had with Tucker on the stairs in my mom’s house stays with me. And that realisation is sort of encoded into the core who I am. The realisation that every animal with two eyes and central nervous system wants to avoid pain and suffering.

Every animal – no matter how big or how small or wild or how domesticated – wants to be alive and simply wants to be happy.

Thank you very much.

Applause.


References

  1. Why I’m A Vegan | Moby | TEDxVeniceBeach []
  2. Moby website []